Life in a Chitrali village

Imagine towering masses of barren rock stretching high into the deep blue sky. Impossibly steep slopes of scree reach from the top of a mountain to the bottom, with a light dusting of snow at the top. Fields in the valleys are brown as it is autumn and after the harvesting, but many poplar and birch trees are turning yellow. Fruit trees are beautiful hues of red and gold. There is a river running through the valley, the roar of which can be heard miles away as everything else is so quiet. Streams meander down from the mountains, the water sparkling and dancing in the sunlight. Traditional mud and stone houses, blending into the landscape, are scattered between the fields and golden trees. There are no roads. At night it is pitch black, the sky is a carpet of stars, and the absolute silence is all-enveloping. Snow leopards, ibex and bears prowl in the mountains. Welcome to Baleem, Chitral.

People in Baleem are almost completely self-sufficient – they grow their own wheat and maize for flour, vegetables, beans, and they have yaks, goats, sheep and cattle for meat. They make their own clothes, and carpets out of wool. The food is incredibly fresh and delicious. Breakfast is usually local maize bread eaten with butter, cream or cottage cheese, freshly made.

All families in the village own land used for crops, trees and pasture. Although land is divided between sons, generally all farming is done by the one big extended family, and the produce is eaten by the whole family. All the houses have big stores, where they keep food over the winter. While I was there, people were visibly preparing for the long and hard winter. Crops were being dried on the top of the houses,

yaks were beginning to be slaughtered, men were walking through the village carrying huge piles of grass for the cattle. Women were cleaning the wheat, preparatory to sending it to one of the many flour mills.

These mills are small huts built over fast flowing streams, where the water turns a stone, grinding the wheat and turning it into flour. People pay one shovel load to the worker at the flour mill for each sack of flour. Because the winter is so hard and long, families can do little more than eat and sleep, and try to keep warm! Now however, it is usual for some people to come to Islamabad. As well as owning land, many of the men move to cities to work, and many of the women work as teachers.

About 80% of the villagers are Ismaili, and 20% are Sunni – there are nine (!) Jammat Khanas in the village, and one mosque. But there seems to be quite a lot of inter-marriage – many of Asif’s family are Sunnis. People’s families are huge. I lost track of all Asif’s relatives I was introduced to, and quite quickly. Asif would say: and now we are going to visit my wife’s sister’s mothers brother in law, married to the person we met yesterday. I was reduced to smiling and nodding, although things got a little awkward when he tested me on the people we met…. It even took me a while to get the hang of all his family that lived in his house – four brothers, their wives and many beautiful children. The people I met were very proud to be Ismaili – many people said to me that the area was peaceful because it is Ismaili. And people were exceptionally friendly – everyone we met, almost without exception, greeted us with a salaam and a smile, and I was invited into so many homes and served with so much food. I really do not know how I can repay such generous hospitality. I hope I am doing so slightly now, by spreading the word at how amazingly generous the people of Chitral are.

The village is a lot more liberal than I expected. Women and girls walk feely around the village and valleys, often doing hard work. They greet and shake or kiss hands with men – it is traditional here for younger people to kiss the hand of older men or women as a sign of respect. The houses are always open for guests. Women can be the head of the household if they outlive their husband. Then they are consulted on all decisions related to the running of the household and greatly respected. But many of the girls and younger women are very shy, especially with a foreigner.

Everyone speaks Khowar, (also called Chitrali). Chitrali is spoken through the whole of Chitral, surprisingly enough, but also in parts of Ghizer, the neighbouring district in the Northern Areas (only accessible over the 12,000 foot Shandur pass). Many of the younger children and older people speak only a very little Urdu, and no English, which caused problems some times. When visiting one house, with the whole family from tiny baby to great grandmother staring avidly at me, I tried vainly to make conversation. And so I asked the old lady: apka naam kya hain (what is your name, in Urdu). She answered: ‘jam’ which is ‘good’ in Khowar, obviously not having understood a word!! The whole family burst out laughing, and conversation didn’t really flourish. The area is so isolated that the older people haven’t needed Urdu in their lives. There is only one phone in the village, electricity only at night, and seven hours in a painful jeep ride to the nearest city. Even now, for example, most of the people ignored the new daylight saving time introduced by Islamabad, and worked on the old timings.

To be continued …..